Perception and Idealism
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Perception and Idealism
An Essay on How the World Manifests Itself to Us, and How It (Probably) Is in Itself
Robinson, Howard
Oxford University Press
11/2022
256
Dura
Inglês
9780192845566
15 a 20 dias
520
Descrição não disponível.
Introduction
Part I: How the World Manifests Itself to Us
1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response
2: Naive Realism and the Argument from Illusion
3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness
4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction
5: Singular Reference and its Relation to Intentionality
6: Objectivity: How is It Possible?
7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory
8: Building the Manifest World
Part II: What the World Is, in Itself
9: The Problematic Nature of the Modern Conception of Matter
10: Two Suggestive Berkeleyan Arguments
11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space
12: Mentalist Alternatives to Berkeleyan Theism, and their Failure
General Conclusion
Part I: How the World Manifests Itself to Us
1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response
2: Naive Realism and the Argument from Illusion
3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness
4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction
5: Singular Reference and its Relation to Intentionality
6: Objectivity: How is It Possible?
7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory
8: Building the Manifest World
Part II: What the World Is, in Itself
9: The Problematic Nature of the Modern Conception of Matter
10: Two Suggestive Berkeleyan Arguments
11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space
12: Mentalist Alternatives to Berkeleyan Theism, and their Failure
General Conclusion
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Introduction
Part I: How the World Manifests Itself to Us
1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response
2: Naive Realism and the Argument from Illusion
3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness
4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction
5: Singular Reference and its Relation to Intentionality
6: Objectivity: How is It Possible?
7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory
8: Building the Manifest World
Part II: What the World Is, in Itself
9: The Problematic Nature of the Modern Conception of Matter
10: Two Suggestive Berkeleyan Arguments
11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space
12: Mentalist Alternatives to Berkeleyan Theism, and their Failure
General Conclusion
Part I: How the World Manifests Itself to Us
1: The Causal Argument for Sense-Data, 'Philosophers' Hallucinations', and the Disjunctive Response
2: Naive Realism and the Argument from Illusion
3: Intentionality and Perception (I): The Fundamental irrelevance of Intentionality to Phenomenal Consciousness
4: Intentionality and Perception (II): Attempts to Articulate the 'Content' and 'Object' Distinction
5: Singular Reference and its Relation to Intentionality
6: Objectivity: How is It Possible?
7: Semantic Direct Realism, Critical Realism, and the Sense-Datum Theory
8: Building the Manifest World
Part II: What the World Is, in Itself
9: The Problematic Nature of the Modern Conception of Matter
10: Two Suggestive Berkeleyan Arguments
11: Bishop Berkeley and John Foster on Problems with Physical Realism about Space
12: Mentalist Alternatives to Berkeleyan Theism, and their Failure
General Conclusion
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.